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Georgie Smith
DEJAVU
DARLING
video installation |
The Female
Image
In the past,
secular images of women were largely created by male artists for the male
audience or buyer. Even when the artist was female it was unusual to see any
difference in the way women were portrayed. An exception to this can be seen
in Artemisia Gentileschi’s (1597 – 1651) strong and confident depiction of
herself as the Allegory of Painting.
Today, many
women artists use and examine images of the female form, and common female
stereotypes, as a large part of their work. But it is the self portrait
which has been the main vehicle for this new exploration by women artists.
Self portraiture is used as a way of investigating not only themselves as
artists and individuals, but also as a way of examining images of women in
today’s society and media.
Artists of the
20th and 21st century such as Frida Kahlo (1907 – 1954), Cindy Sherman (b.
1954) and YBA artist Jenny Saville (b. 1970) have reclaimed the female image
with the help of self portraiture. It is now no longer mainly the subject of
male voyeurism, but is used to challenge, question and examine the female
image in art.
‘Dejavu
Darling’
Georgie Smith’s
work, ‘Dejavu Darling’, follows in the footsteps of artists such as Sherman.
The strong element of self portraiture is an important strand that runs
through Smith’s work. However, Smith also talks about the female character
in her work in the third person, which then creates a distance between
herself and the subject. The work also examines artifice, voyeurism,
appearance, gender, masquerade, looking, and being looked at. These elements
can be seen in the work of Sherman and Nan Goldin, who have both been very
influential on Smith’s work.
Smith also
examines personal space and describes the work as “creating a space to
escape to, and at the same time a space unable to escape from”. She points
out that the “girl’s trapped in a world reminiscent of the past”, the past
also acting as a “metaphor for being unable to escape oneself and one’s
image and appearance”. The work develops into a claustrophobic drama, where
self image, personal space, and the desire to escape both, saturate the
work.
The
claustrophobic nature of the work is intensified yet again by the processes
by which the work is created. Smith states that it is essential that it is
film rather than digital video and photography.
“I see the
process as a form of alchemy, being able to capture time, presence, and
people; the images never able to age, again trapped”.
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